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wicked labor and shoes ...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a factory of wicked labor ...

and the factory of wicked labor was shut down from "normal" production...

Yet there were some people working there ...

and a man came to the factory of wicked labor yearning to work ...

and not just for the money ...

Yet the factory of wicked labor was all of his life and living ...

and the man felt empty inside ...if he did not go to work in the factory of wicked labor ...

and again ...the man went to the factory of wicked labor to plead for work ...beg for work ...

even to volunteer ...in the factory of wicked labor...

Nevertheless the rulers of the factory of wicked labor laughed the man to scorn ...

and the "chosen ones " of the factory of wicked labor did the same ...

and they laughed the more and said ...look ...look at your feet ...you have no special shoes ....

and the man looked down ...and was astounded ...for he had no shoes at all ...

even was he bare foot ...

and had no special shoes ...required to work in the factory of wicked labor ...

and the man began to make his way out of the factory of wicked labor ...

Yet he still yearned be there and sought out any that might allow him to stay ...

and that for the factory of wicked labor was like a home to him ...like being ...being in his own house ....

and as he was ordered to leave the premises ...he looked around ...

and there were mostly the "chosen ones " enjoying themselves and doing little work ...

and the factory of wicked labor was full of waste and filth and ruin ...

and the man removed himself ...from the factory of wicked labor he passed the whores of the factory of wicked labor ...who were still allowed to work ...

whether they be of male stews ...or women of the same ...

even the women who ...worked the offices and the floor ...with skirts raised up on the thighs and cut low at the top ...to show some cleavage ... 

and the man shook his head ...to see all the wicked waste and ruin and filth of the factory of wicked labor ...

and as he walked out ...walked away from that place ...he looked and was astounded ...

and that for shoes appeared on his feet ...

and they were comfortable ...comforting shoes ...

 

and scripture came back to remembrance ...

FIFTH BOOK OF MOSES Chpt 29

  And I have led you forty years in the wilderness: and your clothes are not waxed old upon you, nor are thy shoes waxed old upon thy feet. Ye have eaten no bread nor drunk wine or strong drink: that ye might know, how that he is the Lord your God.

TO THE EPHESIANS Chpt 6

 Children obey your fathers and mothers in the Lord: for so is it right. Honour thy father and mother, that is the first commandment that hath any promise, that thou mayst be in good estate, and live long on the earth. And ye fathers move not your children to wrath: but bring them up with the nurture and information of the Lord. Servants be obedient unto your carnal masters, with fear and trembling, in singleness of your hearts, as unto Christ: not with service in the eye sight, as men pleasers: but as the servants of Christ, doing the will of God from the heart with good will serving the Lord, and not men. And remember that whatsoever good thing any man doeth that shall he receive again of the Lord, whether he be bond or free. And ye masters, do even the same things unto them, putting away threatenings: and remember that even your master also is in heaven, neither is there any respect of person with him.
      Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
      For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
      Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.
      But that ye may also know that condition I am in and what I do, Tichicus my dear brother and faithful minister in the Lord, shall show you of all things, whom I sent unto you for the same purpose, that ye might know what case I stand in, and that he might comfort your hearts.
      Peace be with the brethren, and love with faith, from God the father and from the Lord Jesu Christ. Grace be with all them which love our Lord Jesus Christ in pureness. Amen

TO THE HEBREWS Chpt 3

Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.

 

THE REVELATION OF ST JOHN THE DIVINE Chpt 18

And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
      And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
      And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.

 

 

Amos Chpt 8

      The Lord God showed me this vision: and behold, there was a maunder with summer fruit. And he said: Amos, what seest thou? I answered: a maunder with summer fruit. Then said the Lord unto me: the end cometh upon my people Israel, I will no more oversee them. In that day shall the songs of the temple be turned to sorrow, sayeth the Lord God. Many dead bodies shall lie in every place, and be cast forth secretly. Hear this, O ye that oppress the poor, and destroy the needy in the lands, saying: When will the new month be gone, that we may sell vitals, and the Sabbath, that we may have scarceness of corn: to make the bushel less, and the Sickle greater? We shall set up false weights, that we may get the poor under us with their money, and the needy also for shoes: yee let us sell the chaff for corn.
      The Lord hath sworn against the pride of Jacob: these works of theirs I will never forget. Shall not the land tremble, and all they that dwell therin, mourn for this? Shall not their destruction come upon them like a water stream, and flow over them, as the flood of Egypt? At the same time ( sayeth the Lord God) I shall cause the sun to go down at noon, and the land to be dark in the clear of day. Your high feasts will I turn to sorrow, and your songs to mourning: I will bring sack cloth upon all backs, and baldness on every head: yee such a mourning will I send them, as is made upon an only begotten son, and they shall have an miserable end.
      Behold the time cometh ( sayeth the Lord God ) that I shall send an hunger into the earth: not the hunger of bread, nor the thirst of water: but an hunger to hear the word of the Lord: so that they shall go from one sea to the other, yee from the north unto the east, running about to seek the word of the Lord, and shall not find it. In that time shall the fair virgins and the young men perish for thirst, yee even they that swear in offense of Samaria, and say: as truly as thy God liveth at Dan, and as truly as thy God liveth at Bersaba. These shall fall, and never rise up again

ESAI or ISAIAH Chpt 3

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.

JEREMIE or JEREMIAH Chpt 8     

  From the lowest to the highest, they follow all filthy lucre: and from the Prophet unto the priest, they deal with all lies. Nevertheless, they heal the hurt of my people with sweet words, saying peace, peace where there is no peace at all.
      *Fie for shame, how abominable things do they? and yet they be not ashamed, yee they know no shame.
      Wherefore in the time of their visitation, they shall fall among dead bodies, sayeth the Lord.

     Fie = used to express distaste or disapproval. *covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or usury and deception and guile  (Heb) RN

 

EZEKIEL or JEHEZEKIEL Chpt 22

And the word of the Lord came unto me, saying: Thou son of man, tell her: Thou art an unclean land, which is not rained upon in the day of the cruel wrath: thy Prophets that are in thee, are sworn together to devour souls, like as a roaring Lion, that liveth by his prey. They receive riches and good, and make many widows in thee. Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and the unclean: they turn their eyes from my sabbaths, and I am unhallowed among you. Thy rulers in thee are like raving wolves, to shed blood, and to destroy souls, for their own *covetous lucre. As for thy Prophets, they daub with untempered clay, they see vanities, and prophecy lies unto thee, saying: the Lord God sayeth so, where as the Lord hath not spoken. The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right. And I sought the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none. Therefore will I poured out my cruel displeasure upon them, and burn them in the fire of my wrath: their own ways will I recompense upon their heads saith the Lord God

*covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or usury and deception and guile  (Heb) RN

THE FIRST TO TIMOTHYE Chpt 6

Let as many servants as are under the yoke, count their masters worthy of all honour, that the name of God and his doctrine be not evil spoken of. See that they which have believing masters, despise them not because they are brethren: but so much the rather do service, for as much as they are believing and beloved and partakers of the benefits.
      These things teach and exhort. If any man teach otherwise, and is not content with the wholesome words of our Lord Jesu Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing: but wasteth his brains about questions and strife of words, whereof spring envy, strife, railings, evil surmisings and vain disputations of men with corrupt minds and destitute of the truth, which think that lucre is godliness. From such separate thyself. Godliness is great riches, if a man be content with that he hath. For we brought nothing into the world, and it is a plain case that we can carry nothing out.
      When we have food and raiment, let us therewith be content. They that will be rich, fall into temptation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction. For covetousness is root of all evil, which while some lusted after, they errored from the faith, and tangled themselves with many sorrows. But thou which art the man of God, fly such things. Follow righteousness, godliness, love, patience and meekness. Fight the good fight of faith. Lay hand on eternal life, whereunto thou art called, and hast professed a good profession before many witnesses.
      I give thee charge in the sight of God, which quickeneth all things, and before Jesu Christ which under Pontius Pilate witnessed a good witnessing, that thou keep the commandment, and be without spot and unrebukable until the appearing of our Lord Jesus Christ, which appearing (when the time is come) he shall show that is blessed and mighty only, king of kings, and lord of lords, which only hath immortality, and dwelleth in light that no man can attain, whom never man saw, neither can see, unto whom be honour and rule everlasting. Amen.

Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them, and that they do good, and be rich in good works, and ready to give and to distribute, laying up in store for themselves a good foundation against the time to come that they may obtain eternal life.
      O' Timothy save that which is given thee to keep, and avoid unghostly vanities of voices and oppositions of science falsely so called, which science while some professed, they have errored as concerning the faith. Grace be with thee. Amen

  THE FOURTH BOOK OF ESDRAS Chpt 12

And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.

Amos Chpt 8

The Lord God showed me this vision: and behold, there was a maunder with summer fruit. And he said: Amos, what seest thou? I answered: a maunder with summer fruit. Then said the Lord unto me: the end cometh upon my people Israel, I will no more oversee them. In that day shall the songs of the temple be turned to sorrow, sayeth the Lord God. Many dead bodies shall lie in every place, and be cast forth secretly. Hear this, O ye that oppress the poor, and destroy the needy in the lands, saying: When will the new month be gone, that we may sell vitals, and the Sabbath, that we may have scarceness of corn: to make the bushel less, and the Sickle greater? We shall set up false weights, that we may get the poor under us with their money, and the needy also for shoes: yee let us sell the chaff for corn.

 

Chpt 12 The Revelation of St John

      And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.

     

      this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...

      even true evil ...evil masked in good ...evil masked in love ...

 

and others of a similitude ...

"a man lost in wicked labor."

 "wasted flesh of wicked labor..."

 "proud labor wicked labor."

  "a Christian working in wicked labor..."

"wicked labor even unto death..."

"wicked labor and the troubled house..."

 "the father and the son working in wicked labor..."

 "wicked labor and mountains of waste at the end of the world..."

"kindness in the midst of wicked labor and chaos...

"more on wretched raging line work of wicked labor..."

"wicked labor...of mexico..."

   "crowds under wicked labor..."

      "drudgery of wicked labor..."

      "unworthy workplace and wicked labor..."

      "fire of wicked labor..."

      "working within ...wicked labor..."

      "good ol days" ...NOT!...wicked labor..."

      "more on wicked labor..."

      " two more incidences of wicked labor ..."

      " do not play ...on the dead bones ...of churches ...or cathedrals of wicked labor... "

      "wicked labor in the wilderness..."

      " more wicked labor ...in the last ...last frontier of the eagle... "

     "workers within ...within wicked labor... "

      " with the most wicked labor..."

" riotous within...within wicked labor ... "

"more wicked labor ...against the aged ... "

"delivered from wicked labor... "

"industrial waste expansion... and the language of wicked labor... "

 "workers against wicked labor... "

"delivered from wicked labor ..." again 

 "sodomite rising ...in wicked labor ... "

 "woman ...within wicked labor... "

 "subtle accuser in wicked labor..."

"swimming within ...wicked labor "

 " subtly ...in wicked labor... "

"wicked labor ...and the spirit of robbery ... "

"waters for dry work ...in wicked labor... "

 "the few within ...within wicked labor... "

"wicked labor ...more gnashing of teeth..."

"more on ...wicked labor ... "

 "land of forced labor... "

"more on the aged ...and wicked labor... "

"factory help ...against wicked labor... "

 "more wicked labor ...and the sodomites...

"wicked labor...

"childrens wicked labor ..."

"childrens death ...of wicked labor ..."

 "...eee....vile factory of wicked labor.... "

"same old wicked labor and towns and cities ...Psalms 43 ...51."

"World of wicked labor...blood guilness ...and the jewish of power ..."

"people flee geological active areas ...and wicked labor."

"Factory of wicked labor and vacation of the same ..."

"Young woman in heavy labor..."

The Labor of Hell

 

 

 

 

 

 

 

 

 

 

 

     

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